The Great Hike (Jewish Goum trek)

Hiking through Life
 “No one can pass through life, any more than he can pass through a bit of country, without leaving tracks behind, and those tracks may often be helpful to those coming after him in finding their way.”  (Baden-Powell)

Jewish Rovers will all take part in a “Goum trek” run by the IFJS in conjunction with the Goums.


This programme was started in 1970 by Michel Menu, a highly respected figure in French Scouting. Goums were mainly targeted at 20-35 year-old Catholics. 

The spirituality of the Goums is built around five pillars: full health of the body, freedom of the mind, authentic human relationships, radiant faith and creative self-giving.

"With the Goums, as with the Rovers, spirituality is absorbed through the feet. Long distance expeditions do the job on their own and impact the whole person, refocusing her or him. As they walk, Goumiers get to know and build who they are, to be themselves and really get to know other people … and their Lord. Together with sister and brother Rovers, it is a wonderful way to rebuild, body spirit and soul - step by step."


A Jewish Goum trek will involve fifteen to twenty Rovers on an entirely self-sufficient week-long trek. It will be a human and spiritual adventure – hiking, silence, Tefila (prayers), Hitbodedut (meditation), Limmud (studying texts), Shirim (singing), Rikudim (dancing) and fellowship are at the heart of this reconnecting with the desert.

With help from the Goums, we are planning to organise Jewish Goum treks for Rovers and Sowers (minimum age 20) in which studying texts from our tradition will enlighten our path in the desert. Our Goum treks will close with a Shabbat in the desert (Sowers who are not participating in the trek will organize the Shabbat stop. They will bring manna to the Goums).


The Tsofim Yehudim Personal Prayer and Meditation —

The eighteenth century Rebbe Nachman of Breslov took this urge to enjoy nature in the context of prayer in a new level when he prayed the following:

”Master of the Universe,

Grant me the ability to be alone;

May it be my custom to go outdoors each day among the trees and grass among all growing things and there may I be alone, and enter into prayer, to talk with the One to whom I belong.

May I express there everything in my heart, and may all the foliage of the field, all grasses, trees and plants awake at my coming, to send the powers of their life into the words of my prayer so that my prayer and speech are made whole through the life and spirit of all growing things, which are made as one by their transcendent Source.

May I then pour out the words of my heart before your Presence like water, O L-rd, and lift up my hands to You in worship, on my behalf, and that of my family.”


The Goums have chosen as their symbol a Tuareg cross carried by the Tuaregs who are living in one of the most inhospitable areas of the planet: the central part of in the Sahara desert (about the meaning of the Tuareg Crosses there are several theories). In its centre the potent cross of the Catholic scouts.

For the Jewish scouts, the three lower arms of this cross symbolize Harmony, with the upper arm surmounted by a circle decorated with five rays. These rays symbolize the teaching of Abraham Infeld, and they join in the central hole to symbolize the Shabbat. In the centre of this cross is positioned one of the oldest Jewish symbols: the Magen David, David’s shield.

The life of Moshe Rabbeinu, Moses our master, will be central to our reflection.

For the Sages, Moses has taken on the mantle of master par excellence. Anyone teaching the Torah is seen as his heir. This is why, in our synagogues, Moses is called “Moshe Rabbeinu” – Moses our master, Moses our “Rav”, our Rabbi.

Moses, naturally, never received rabbinical ordination. At no point in the Torah is he called “Rabbi”. However, in Jewish tradition, he is the greatest of the masters, the one from whom flows the written and oral Torah.

The Talmud tractate, Menachot 29b, recounts that one day Moses was transported to the Yeshiva of Rabbi Akiva (a master who lived centuries later). While the master explained the law, Moses went and sat in the back of Rabbi Akiva’s class, and had no idea what they were saying.  He became weak and disoriented. 

Soon the class reached an issue and a student asked, “Rebbe, what’s your source for this ruling?"  He said, “It’s a law of Moses from Sinai.” Moses was relieved.

Moses was the first man to receive the Revelation on Mount Sinai. In our tradition, everything said thereafter is based on what he heard. It is from him and his vision that the Rabbinic Judaism of which we are the heirs was able to flower, develop and take root.


Hiking in Israel

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Tsofim Yehudim, LeDor VaDor
Jewish Scouts, from generation to generation